[Conceptualization of Land]
Jacqueline Hookimaw-Witt penned a thesis that shed light on Indigenous people’s, specifically the Cree people’s, understanding of land ownership, presenting a perspective deeply divergent from the colonial view that treats land as private property. The land is not an item to be bought or sold; rather, it’s at the center of a complex web of relationships that includes not just humans but animals, plants, and even inanimate elements like rocks.1 This approach to land signifies an intricate system of stewardship, where every element is interconnected, reflecting an advanced form of environmental computation that governs their way of living.
This Cree perspective on land goes beyond mere physical space, embedding within it a network of political, legal, and cultural ties that necessitate a balance between use and protection.2 It’s a form of computation that involves continuous processing of information about the land and its ecosystems, ensuring decisions are made that uphold the welfare of the entire community.
At the heart of the Cree relationship with the land are principles such as sihtoskâtowin (coming together in support) and miyo-wîcêhtowin (fostering good relations), which underpin a community-oriented approach to existence.3 These principles are essentially algorithms for living harmoniously with the land, guiding the Cree in making complex decisions that benefit the entire ecosystem.
The Indigenous people hold a conceptualization of land not as merely a resource to be owned but as a vital component of life that is to be shared among all beings. This perspective nurtures a deep respect for the environment, prioritizing the well-being of the collective over individual gain.